T H E O P H I L U S

Beloved Congregation,

In our last gathering, we reflected deeply on the profound truth that our lives are purposed for the glory of God, as illustrated in the narrative of John 9:1-12. This insight is both humbling and uplifting, as it frames our existence within the grand narrative of God’s glory. For the long version of this message today, you may join us for the livestream recording of yesterday’s sermon.

1. Jesus doesn’t merely intend on a miracle. He is calling you to become a New Creation.

¹⁶ So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer.¹⁷ Therefore, if anyone is in Christ,the new creation has come: The old has gone, the new is here! ¹⁸All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation. – 2 Corinthians 5:16-18.

The account of Jesus healing the blind man with mud made from His saliva and dust is not merely a demonstration of His power to heal but a symbolic gesture rich with divine intention. Just as the Lord formed man from the dust at the beginning of creation, Jesus’ act of healing is a reminder of His desire to re-create us. It’s a vivid portrayal of being born anew, not just in body but in spirit, akin to the profound transformation described in 2 Corinthians 5:16-18. This passage reassures us that in Christ, we are new creations, invited to shed our old selves for a life reconciled to God, continuously shaped by His hands.

The choice of the Pool of Siloam as the site for the blind man’s washing is laden with symbolism. This pool, known for its pure and living waters, serves as a metaphor for spiritual cleansing and rejuvenation. Just as the waters of Siloam were continuously renewed, so too are we invited into a process of perpetual renewal by the Spirit. This act signifies not just the restoration of physical sight but an invitation to a deeper, spiritual insight—a call to recognize and embrace the refreshing waters of grace that Christ offers us.

2. God often works through the Absurd.

In directing the blind man to wash in the Pool of Siloam, Jesus invites us to trust Him in actions that may seem beyond our understanding. This mirrors the story of Naaman’s healing in the Jordan, a narrative of faith overcoming skepticism. The Lord often works through means that defy our expectations, inviting us to step beyond the confines of our logic and embrace faith’s journey. In the same way, Jesus invites us to trust in His ways, even when they appear mysterious or unconventional.

3. Beyond Religion to Transformation.

The healing on the Sabbath and the method used by Jesus confronts and transcends the legalistic boundaries of religion. It is a powerful reminder that our relationship with God is not confined to religious observance but is a dynamic journey of transformation. As believers, we are called to a faith that is alive and active, a faith that welcomes the daily work of the Holy Spirit to mold us anew. This is the essence of discipleship—allowing Jesus to continually reshape our lives, aligning us more closely with His image.

When and if someone we haven’t seen in a while meets us 5 years from now, how have you and I grown? How has the spirit moved in my life in those years? Are we in the forming of our spiritual lives made us nearly unrecognizably changed from the last time they met you? Has my faith grown, has my trust in the Lord grown everyday since? Because the difference will show. And those around you will see the fruit of the spirit, and it should bear witness to the power of Christ to them. This cannot be something we pretend. It is the fruit of the spirit that bears the evidence in our lives.

In Conclusion: An Invitation to Transformation

As we reflect on this passage, let us consider our own journey of faith. Are we open to the transformative work of Christ in our lives? Are we willing to embrace the new creation He desires us to be? This journey requires more than mere observance; it calls for a heart willing to undergo the divine craftsmanship of our Savior.

May we, like the man born blind, come to the waters of Siloam—waters of grace, renewal, and new birth. Let us trust in the artisan’s touch, allowing Jesus to mold our lives anew, that we might truly see and live for His glory.

In the days ahead, may we ponder these truths, seeking the Lord’s guidance and grace as we journey together toward the fullness of life in Christ.

Blessings upon you as you contemplate this invitation to become a new creation, crafted by the very hands of our Creator and Redeemer.